Our liberty is in christ jesus. So much of modern democracy points to the work of the constitution and its law writers as the fathers of our freedom. These scriptures explain that the law they wrote was about the worlds freedom and for the purpose of law the scriptures below explain the purpose of law opposed to the gospel. We have to understand that our freedom is completely do to the gospel of Jesus christ. Christ died on the cross to deliver us all from the law . From the works of sin and death. The heritage of the early american established families is the land America. The freedom of the church is the righteousness of Jesus Christ. We are not bond servants of law but heirs of Gods kingdom. Our freedom is holy and just not as the world who is condemned by law. There is no condemnation in christ jesus. We shouldnt put our trust in the lawmakers of this age or focus our attention on the works of sin and death such as the law is for. I think would all would benefit from accepting our fight in the faith is the freedom of our inheritance and from the law not for the law. So when you consider the officers of law the heroes consider this christ didnt die in vain and we were freed from the law for a purpose. The furtherance of the gospel is to share christ with all mankind who are condemned by law. So that they to can share the freedom in christ not to bind them in shackles. We need them bound when they are not yet free only for own purpose not the Lords. I have a strong passion for being free and love my freedom. Fighting for freedom is because of Gods faith so we cannot accredit the law as the author of our freedom. Jesus Christ is the author of our freedom. So our fight is the good one not the works of sin and death but the works of love and the freedom from sin and death. Dont believe you are free because of the works of the institute of law. We are all free children because of Jesus and the works of his crucifixion. To know all the principalities and power knowledge to how he freed us from law would be a miracle. However he is faithfull and just and his power is Gods.
19 What purpose then does the law serve? It was added because of transgressions, till the Seed should come to whom the promise was made; and it was appointed through angels by the hand of a mediator. 20 Now a mediator does not mediate for one only, but God is one.
21 Is the law then against the promises of God? Certainly not! For if there had been a law given which could have given life, truly righteousness would have been by the law. 22 But the Scripture has confined all under sin, that the promise by faith in Jesus Christ might be given to those who believe. 23 But before faith came, we were kept under guard by the law, kept for the faith which would afterward be revealed. 24 Therefore the law was our tutor to bring us to Christ, that we might be justified by faith. 25 But after faith has come, we are no longer under a tutor.
26 For you are all sons of God through faith in Christ Jesus. 27 For as many of you as were baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. 29 And if you are Christ's, then you are Abraham's seed, and heirs according to the promise.
1 Now I say that the heir, as long as he is a child, does not differ at all from a slave, though he is master of all, 2 but is under guardians and stewards until the time appointed by the father. 3 Even so we, when we were children, were in bondage under the elements of the world. 4 But when the fullness of the time had come, God sent forth His Son, born[a] of a woman, born under the law, 5 to redeem those who were under the law, that we might receive the adoption as sons.
6 And because you are sons, God has sent forth the Spirit of His Son into your hearts, crying out, "Abba, Father!" 7 Therefore you are no longer a slave but a son, and if a son, then an heir of[b] God through Christ.
28 Now we, brethren, as Isaac was, are children of promise. 29 But, as he who was born according to the flesh then persecuted him who was born according to the Spirit, even so it is now. 30 Nevertheless what does the Scripture say? "Cast out the bondwoman and her son, for the son of the bondwoman shall not be heir with the son of the freewoman."[f] 31 So then, brethren, we are not children of the bondwoman but of the free.
3 As I urged you when I went into Macedonia—remain in Ephesus that you may charge some that they teach no other doctrine, 4 nor give heed to fables and endless genealogies, which cause disputes rather than godly edification which is in faith. 5 Now the purpose of the commandment is love from a pure heart, from a good conscience, and from sincere faith, 6 from which some, having strayed, have turned aside to idle talk, 7 desiring to be teachers of the law, understanding neither what they say nor the things which they affirm.
8 But we know that the law is good if one uses it lawfully, 9 knowing this: that the law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and for sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, 10 for fornicators, for sodomites, for kidnappers, for liars, for perjurers, and if there is any other thing that is contrary to sound doctrine, 11 according to the glorious gospel of the blessed God which was committed to my trust.