I posted these from wikipedia
The use of these amulets I believe originating from Solomon's amulets.
I dont believe that there is any real amulet that contains power under the blood of christs covenant. It seems that it would make earthly treasures have value even to God if it was so. The power of the Holy spirit is within those who believe. The works of Jesus Christ as high priest we not conjure like
a wizard. We are heirs to the throne of christ Gods children , brothers of the king of king, we are his called and One with the Lord in Spirit. Covered by his blood we have an eternal protection from evil that is greater then any earthly potion or treasure could hold
our soul was sealed in the spirit and we need not the armor of an amulet we are armed in the spirit of truth and the armor of God is spiritual as our salvation. The work of christ is not an outward proffession its the working of the inner workings of our spirit and the realms there of are sealed for redemption . It is written in the gospels that satan can not harm us. We have authority to trample serpents and scorpions to cast out demons. There is no ceremony that could perform this miracle only faith in the Most High as servants of the King of Kings and Brothers of our Lord Jesus Christ.
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For the ARM asynchronous microprocessor, see AMULET microprocessor.
Ancient Egyptian ibis-headed Thoth amulet, New Kingdom, Dynasty XVIII, c. 1539-1292 BC.
An amulet (from Latin amuletum; earliest extant use in Naturalis Historia [Pliny], meaning "an object that protects a person from trouble"), a close cousin of the talisman (from Arabic طلاسم tilasm, ultimately from Greek telesma or from the Greek word "telein" which means "to initiate into the mysteries") consists of any object intended to bring good luck and/or protection to its owner. Potential amulets include: gems or simple stones, statues, coins, drawings, pendants, rings, plants, animals, etc.; even words said in certain occasions—for example: vade retro satana—(Latin, "go back, Satan"), to repel evil or bad luck.
1 Talismans in the Abrahamic religions
2 Amulets and talismans in folklore
3 See also
6 External links
 Talismans in the Abrahamic religions
A Crucifix, considered in Christian tradition as a defense against demons, as the holy sign of Christ's victory over every evil.
In antiquity and the Middle Ages, most Jews, Christians and Muslims in the Orient believed in the protective and healing power of amulets or blessed objects. Talismans used by these peoples can be broken down into three main categories. The first are the types carried or worn on the body. The second version of a talisman is one which is hung upon or above the bed of an infirm person. The last classification of talisman is one with medicinal qualities. This latter category of item can be further divided into external and internal. In the former, one could, for example, place an amulet in a bath. The power of the amulet would be understood to be transmitted to the water, and thus to the bather. In the latter, inscriptions would be written or inscribed onto food, which was then boiled. The resulting broth, when consumed, was assumed to transfer the healing qualities engraved on the food into the consumer.
Jews, Christians, and Muslims have also at times used their holy books in a talisman-like manner in grave situations. For example, a bed-ridden and seriously ill person would have a holy book placed under part of the bed or cushion.
Amulets are plentiful in the Jewish tradition, with examples of Solomon era amulets existing in many museums. Due to proscription of idols, Jewish amulets emphasize text and names—the shape, material or color of an amulet makes no difference. See also Khamsa.
The Jewish tallis (Yiddish-Hebrew form; plural is tallitot), the prayer shawl with fringed corners and knotted tassels at each corner, is perhaps one of the world's oldest and most used talismanic objects. Some believe it was intended to distinguish the Jews from pagans, as well as to remind them of God and Heaven. An incorrect conjugation of the plural form (with Ashkenazi pronunciation), "tallisim," is very close to the term "talisman;" however, this is an incorrect etymology as the word talisman is of Greek origin.
A little-known but well-worn amulet in the Jewish tradition is the kimiyah or "angel text". This consists of names of angels or Torah passages written on parchment squares by rabbinical scribes. The parchment is then placed in an ornate silver case and worn someplace on the body.
Back of the Catholic Saint Benedict Medal with the Vade Retro Satana abbreviation: "Step back, Satan".
The Catholic Church, and Christian authorities in general, have always been wary of amulets and other talismans. However, the legitimate use of sacramentals, as long as one has the proper disposition, is encouraged in traditional Christianity. For example, the crucifix is considered a powerful apotropaic against demons and fallen spirits, and rosaries or St. Christopher medals are frequently hung on rear-view mirrors of vehicles in Christian cultures as a way of invoking God's protection during travel.
The Crucifix is one of the key Sacramentals used by Catholics and has been used to ward off evil for centuries. The imperial cross of Conrad II (1024-1039) referred to the power of the cross against evil. Many of the early theologians of the Catholic Church made reference to use of the sign of the Cross by Christians to bless and to ward off demonic influences.
The crucifix is still widely used as an talismanic sacramental by Christians. In Christian culture, it is considered to be one of the most effective means of averting or opposing demons, as stated by many exorcists, including the famous exorcist of the Vatican, Father Gabriele Amorth.
A well-known amulet among Catholic Christians is the Saint Benedict Medal which includes the Vade Retro Satana formula to ward off Satan. This medal has been in use at least since the 18th century and in 1742 it received the approval of Pope Benedict XIV. It later became part of the Roman Catholic ritual.
Some Catholic Sacramentals are believed to defend against evil, by virtue of their association with a specific saint or archangel. The Scapular of St. Michael the Archangel is a Roman Catholic devotional scapular associated with Archangel Michael, the chief enemy of Satan. Pope Pius IX gave this scapular his blessing, but it was first formally approved under Pope Leo XIII.
The form of this scapular is somewhat distinct, in that the two segments of cloth that constitute it have the form of a small shield; one is made of blue and the other of black cloth, and one of the bands likewise is blue and the other black. Both portions of the scapular bear the well-known representation of the Archangel St. Michael slaying the dragon and the inscription "Quis ut Deus?" meaning Who is like God?.
Muslims also wear such amulets, called Ta'wiz, with chosen text from Quran. The text is generally chosen depending on the situation for which the amulet is intended. Generally however, usage of amulets and other talismans is considered superstitious among more radical Muslims.
 Amulets and talismans in folklore
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An Omamori, a Japanese amulet
Amulets and talismans vary considerably according to their time and place of origin. In many societies, religious objects serve as amulets. A religious amulet might be the figure of a certain god or simply some symbol representing the deity (such as the cross for Christians or the "eye of Horus" for the ancient Egyptians). In Thailand, one can commonly see people with more than one Buddha hanging from their necks; in Bolivia and some places in Argentina the god Ekeko furnishes a standard amulet, to whom one should offer at least one banknote to obtain fortune and welfare.
For the ancient Scandinavians, Anglo-Saxons and Germans and currently for some Neopagan believers the rune Eoh (yew) protects against evil and harm; a non-alphabetical rune representing Thor's hammer still offers protection against thieves in some places.
Deriving from the ancient Celts, the clover, if it has four leaves, symbolises good luck (not the Irish shamrock, which symbolises the Christian Trinity). In the celtic tradition a bag made from a crane skin (called a crane bag) symbolised treasure, a wheel symboled the sun, a boat also was a sun symbol, but also a death symbol (to the land of the dead), the raven was a symbol of death, the head was a symbol of wisdom as was the acorn and a well.
In Tyrol, it is believed that small bells make demons escape when they sound in the wind or when a door or window opens. Amulets are also worn on the upper right arm to protect the person wearing it.
Some forms of Buddhism have a deep and ancient talismanic tradition. In the earliest days of Buddhism, just after the Buddha's death circa 485 B.C., amulets bearing the symbols of Buddhism were common. Symbols such as conch shells, the footprints of the Buddha, and others were commonly worn. After about the 2nd century B.C., Greeks began carving actual images of the Buddha. These were hungrily acquired by native Buddhists in India, and the tradition spread.
During the tumultuous Plains Indians troubles in mid-19th century America, the Lakota Tribe adopted the Ghost Dance ritual, created by a Paiute Indian living in northwestern Oregon. Black Elk, the great Lakota Holy Man, received instructions on how to create a talismanic shirt that would protect the Lakota from the Greedy White Man's bullets. Tragically, the shirts failed to offer the Lakota any protection.
In addition to protection against supernatural powers, amulets are also used for protection against other people. For example, soldiers and those involved in other dangerous activities may use talismans to increase their luck. Carlist soldiers wore a medal of the Sacred Heart of Jesus with the inscription ¡Detente bala! ("Stop, bullet!").